Thursday, February 21, 2008

And Now Thou Hast Your Mother Much Offended to Boot

SCENE IV. The Queen's closet.

Enter QUEEN GERTRUDE and POLONIUS

LORD POLONIUS

He will come straight. Look you lay home to him:
Tell him his pranks have been too broad to bear with,
And that your grace hath screen'd and stood between
Much heat and him. I'll sconce me even here.
Pray you, be round with him.

Lines said hastily, since he is trying to instruct Gertrude quickly before Hamlet arrives

HAMLET

[Within] Mother, mother, mother!

QUEEN GERTRUDE

I'll warrant you,
Fear me not: withdraw, I hear him coming.

At this point, Gertrude still has the mistaken notion that she can reason with Hamlet and it gives her a false sense of confidence when she says “Fear me not” to Polonius.

POLONIUS hides behind the arras

Enter HAMLET

HAMLET

Now, mother, what's the matter?

Said very unassumingly

QUEEN GERTRUDE

Hamlet, thou hast thy father much offended.

HAMLET

Mother, you have my father much offended.

A tone of irony and sarcasm in this line but also “with an idle tongue by the next line”

QUEEN GERTRUDE

Come, come, you answer with an idle tongue.

Still trying to play the stern mother card here, thinking she can scold him in a way

HAMLET

Go, go, you question with a wicked tongue.

QUEEN GERTRUDE

Why, how now, Hamlet!

HAMLET

What's the matter now?

Rude tone. Maybe walking away from her and then turning around as he says the line.

QUEEN GERTRUDE

Have you forgot me?

HAMLET

No, by the rood, not so:
You are the queen, your husband's brother's wife;
And--would it were not so!--you are my mother.

Definitely using cheap shots and sarcasm to talk “daggers” to his mother in this line.

QUEEN GERTRUDE

Nay, then, I'll set those to you that can speak.

An uneasy tone here, since she is realizing his anger and sensing his tone.

HAMLET

Come, come, and sit you down; you shall not budge;
You go not till I set you up a glass
Where you may see the inmost part of you.

Most likely motioning his mother to sit down and sounding very insistent and talking quickly and intensely, judging by her fear in the next line.

QUEEN GERTRUDE

What wilt thou do? thou wilt not murder me?
Help, help, ho!

Obviously an alarmed tone here.

LORD POLONIUS

[Behind] What, ho! help, help, help!

HAMLET

[Drawing] How now! a rat? Dead, for a ducat, dead!

Realizing they are being watched and assuming the man is Claudius, Hamlet here thinks he finally has his chance to kill Polonius in a sinful act.

Makes a pass through the arras

LORD POLONIUS

[Behind] O, I am slain!

Falls and dies

QUEEN GERTRUDE

O me, what hast thou done?

Gasping for breath and shocked

HAMLET

Nay, I know not:
Is it the king?

As Hamlet realizes what he has done, he is shocked at his own brutality

QUEEN GERTRUDE

O, what a rash and bloody deed is this!

HAMLET

A bloody deed! almost as bad, good mother,
As kill a king, and marry with his brother.

Rising from his shock, he shoots this comment at his mother as almost an accusation.

QUEEN GERTRUDE

As kill a king!

She is shocked by not only his comment itself but also the timing of his harshness towards her.

HAMLET

Ay, lady, 'twas my word.

Lifts up the array and discovers POLONIUS

Thou wretched, rash, intruding fool, farewell!
I took thee for thy better: take thy fortune;
Thou find'st to be too busy is some danger.
Leave wringing of your hands: peace! sit you down,
And let me wring your heart; for so I shall,
If it be made of penetrable stuff,
If damned custom have not brass'd it so
That it is proof and bulwark against sense.

As Hamlet realizes whom he has killed, he turns his anger toward Polonius and starts yelling at his corpse.

QUEEN GERTRUDE

What have I done, that thou darest wag thy tongue
In noise so rude against me?

Losing her tone of innocence, Gertrude is actually angry in this line.

HAMLET

Such an act
That blurs the grace and blush of modesty,
Calls virtue hypocrite, takes off the rose
From the fair forehead of an innocent love
And sets a blister there, makes marriage-vows
As false as dicers' oaths: O, such a deed
As from the body of contraction plucks
The very soul, and sweet religion makes
A rhapsody of words: heaven's face doth glow:
Yea, this solidity and compound mass,
With tristful visage, as against the doom,
Is thought-sick at the act.

These lines are said very quickly as his emotion and anger come out and he slowly moves towards his mother as he yells at her.

QUEEN GERTRUDE

Ay me, what act,
That roars so loud, and thunders in the index?

HAMLET

Look here, upon this picture, and on this,
The counterfeit presentment of two brothers.

Using gestures like holding out both hands like a scale to measure the worth of the two
See, what a grace was seated on this brow;
Hyperion's curls; the front of Jove himself;
An eye like Mars, to threaten and command;
A station like the herald Mercury
New-lighted on a heaven-kissing hill;
A combination and a form indeed,
Where every god did seem to set his seal,
To give the world assurance of a man:
This was your husband. Look you now, what follows:
Volume and passion increases as he talks about Claudius.

Here is your husband; like a mildew'd ear,
Blasting his wholesome brother. Have you eyes?

Walking or pacing as though he can’t sit still, turning and yelling the lines.
Could you on this fair mountain leave to feed,
And batten on this moor? Ha! have you eyes?
You cannot call it love; for at your age
The hey-day in the blood is tame, it's humble,
And waits upon the judgment: and what judgment
Would step from this to this? Sense, sure, you have,

Even though he is technically addressing her, it’s almost as if he is rambling on as if she is not there, senseless in his anger.
Else could you not have motion; but sure, that sense
Is apoplex'd; for madness would not err,
Nor sense to ecstasy was ne'er so thrall'd
But it reserved some quantity of choice,
To serve in such a difference. What devil was't
That thus hath cozen'd you at hoodman-blind?
Eyes without feeling, feeling without sight,
Ears without hands or eyes, smelling sans all,
Or but a sickly part of one true sense
Could not so mope.
O shame! where is thy blush? Rebellious hell,
If thou canst mutine in a matron's bones,
To flaming youth let virtue be as wax,
And melt in her own fire: proclaim no shame
When the compulsive ardour gives the charge,
Since frost itself as actively doth burn
And reason panders will.

QUEEN GERTRUDE

O Hamlet, speak no more:
Thou turn'st mine eyes into my very soul;
And there I see such black and grained spots
As will not leave their tinct.

This is the first point where she acknowledges her own mistakes. She therefore loses any sternness or confidence in her voice and manner

HAMLET

Nay, but to live
In the rank sweat of an enseamed bed,
Stew'd in corruption, honeying and making love
Over the nasty sty,--

He is still thinking that he has not dealt the final blow to Gertrude and so uses these lines as the final jabs to her character.

QUEEN GERTRUDE

O, speak to me no more;
These words, like daggers, enter in mine ears;
No more, sweet Hamlet!

Crying out in grief and sincerely begging him. The daggers almost signifies that Hamlet has accomplished his goal and she is visibly and audibly torn by his words.

HAMLET

Voice starts quieter and then increases in intensity with each line, building up to the last accusation.

A murderer and a villain;
A slave that is not twentieth part the tithe
Of your precedent lord; a vice of kings;
A cutpurse of the empire and the rule,
That from a shelf the precious diadem stole,
And put it in his pocket!

QUEEN GERTRUDE

No more!

This is her loudest and most passionate/desperate line, yelling it louder than anything else so far.

HAMLET

A king of shreds and patches,--

Tone completely altered as he sees the ghost

Enter Ghost

Save me, and hover o'er me with your wings,
You heavenly guards! What would your gracious figure?

QUEEN GERTRUDE

Alas, he's mad!

She is utterly shocked by his change of tone and words.

HAMLET

Do you not come your tardy son to chide,
That, lapsed in time and passion, lets go by
The important acting of your dread command? O, say!

Ghost

Ghost’s voice is calm and soft, directly contrasting the tone of the rest of the scene.

Do not forget: this visitation
Is but to whet thy almost blunted purpose.
But, look, amazement on thy mother sits:
O, step between her and her fighting soul:
Conceit in weakest bodies strongest works:
Speak to her, Hamlet.

HAMLET

How is it with you, lady?

His tone is also calm now, confusing Gertrude further.

QUEEN GERTRUDE

Alas, how is't with you,
That you do bend your eye on vacancy
And with the incorporal air do hold discourse?
Forth at your eyes your spirits wildly peep;
And, as the sleeping soldiers in the alarm,
Your bedded hair, like life in excrements,
Starts up, and stands on end. O gentle son,
Upon the heat and flame of thy distemper
Sprinkle cool patience. Whereon do you look?

She speaks to him very very questioningly and the thought seems to creep back into her mind that Hamlet may not be entirely stable mentally.

HAMLET

On him, on him! Look you, how pale he glares!
His form and cause conjoin'd, preaching to stones,
Would make them capable. <Speaks to the ghost now>Do not look upon me;
Lest with this piteous action you convert
My stern effects: then what I have to do
Will want true colour; tears perchance for blood.

QUEEN GERTRUDE

To whom do you speak this?

HAMLET

Do you see nothing there?

He finally realizes she cannot see the ghost. His tone is very puzzled at first.

QUEEN GERTRUDE

Nothing at all; yet all that is I see.

HAMLET

Nor did you nothing hear?

Increasingly upset that she cannot see the ghost.

QUEEN GERTRUDE

No, nothing but ourselves.

HAMLET

Why, look you there! look, how it steals away!
My father, in his habit as he lived!
Look, where he goes, even now, out at the portal!

At this point, he is desperate for his mother to see the ghost. Not only to allay his own concerns but also to prove that he is not hallucinating to his mother.

Exit Ghost

QUEEN GERTRUDE

This the very coinage of your brain:
This bodiless creation ecstasy
Is very cunning in.

Gertrude is almost insistent and hopeful as she says these lines. Even though she thinks Hamlet is hallucinating, part of her still hopes his hurtful comments toward her are due to his insanity.

HAMLET

Ecstasy!
My pulse, as yours, doth temperately keep time,
And makes as healthful music: it is not madness
That I have utter'd: bring me to the test,
And I the matter will re-word; which madness
Would gambol from. Mother, for love of grace,
Lay not that mattering unction to your soul,
That not your trespass, but my madness speaks:
It will but skin and film the ulcerous place,
Whilst rank corruption, mining all within,
Infects unseen. Confess yourself to heaven;
Repent what's past; avoid what is to come;
And do not spread the compost on the weeds,
To make them ranker. Forgive me this my virtue;
For in the fatness of these pursy times
Virtue itself of vice must pardon beg,
Yea, curb and woo for leave to do him good.

QUEEN GERTRUDE

O Hamlet, thou hast cleft my heart in twain.

HAMLET

In his closing words to his mother, Hamlet turns back to his father’s ghost’s advice about his mother. He finally feels satisfied that he has taken enough jabs at his mother and so passes on the ghost’s advice as well as some of his own. He thinks she will listen since she is so mentally exhausted from their conversation.

O, throw away the worser part of it,
And live the purer with the other half.
Good night: but go not to mine uncle's bed;
Assume a virtue, if you have it not.
That monster, custom, who all sense doth eat,
Of habits devil, is angel yet in this,
That to the use of actions fair and good
He likewise gives a frock or livery,
That aptly is put on. Refrain to-night,
And that shall lend a kind of easiness
To the next abstinence: the next more easy;
For use almost can change the stamp of nature,
And either [ ] the devil, or throw him out
With wondrous potency. Once more, good night:
And when you are desirous to be bless'd,
I'll blessing beg of you. For this same lord,

Pointing to POLONIUS

I do repent: but heaven hath pleased it so,
To punish me with this and this with me,
That I must be their scourge and minister.
I will bestow him, and will answer well
The death I gave him. So, again, good night.
I must be cruel, only to be kind:
Thus bad begins and worse remains behind.
One word more, good lady.

Hamlet does know he has sinned by killing Polonius but he is also certain that he will pay for that sin only after he has done what he feels is just.

QUEEN GERTRUDE

What shall I do?

HAMLET

Not this, by no means, that I bid you do:
Let the bloat king tempt you again to bed;
Pinch wanton on your cheek; call you his mouse;
And let him, for a pair of reechy kisses,
Or paddling in your neck with his damn'd fingers,
Make you to ravel all this matter out,
That I essentially am not in madness,
But mad in craft. 'Twere good you let him know;
For who, that's but a queen, fair, sober, wise,
Would from a paddock, from a bat, a gib,
Such dear concernings hide? who would do so?
No, in despite of sense and secrecy,
Unpeg the basket on the house's top.
Let the birds fly, and, like the famous ape,
To try conclusions, in the basket creep,
And break your own neck down.

Hamlet gives his mother these instructions not only to make a final insult to her behavior but also to set up the “climax” of his plot to kill Claudius. He knows with Polonius’s death, the motions of his and Claudius’s plans will be accelerated. Also on another level, though, he probably knows his mother is unlikely to share this conversation with Claudius.

QUEEN GERTRUDE

Be thou assured, if words be made of breath,
And breath of life, I have no life to breathe
What thou hast said to me.

Gertrude still doesn’t know how to face what she has done and it is far too hard for her to relay Hamlet’s harsh words about her character to anyone, let alone her co-conspirator.

Tuesday, February 19, 2008

Some Poems

Hold You In My Smile

Sweet moment, stay with me,
and pray do not flee so soon,
Let me enjoy the bliss of that
first kiss beneath the moon.
I wish to cradle this feeling,
that has only just been found,
A feeling that has unexpectedly
turned my world around.
Do not depart, Oh please remain
within my heart awhile,
So that I can savour you once more,
and hold you in my smile.

© Ernestine Northover



First Lesson

Lie back daughter, let your head
be tipped back in the cup of my hand.
Gently, and I will hold you. Spread
your arms wide, lie out on the stream
and look high at the gulls. A dead-
man's float is face down. You will dive
and swim soon enough where this tidewater
ebbs to the sea. Daughter, believe
me, when you tire on the long thrash
to your island, lie up, and survive.
As you float now, where I held you
and let go, remember when fear
cramps your heart what I told you:
lie gently and wide to the light-year
stars, lie back, and the sea will hold you.

Philip Booth

Thursday, January 24, 2008

The Greeks: Always Letting You Know that Your Life Could Be Worse

As though Sophocles wanted to give us hints about the end of the play, he uses blindness as a constant theme throughout. But blindness and its connotations serve a much greater purpose in the story that just foreshadowing. Blindness, Sophocles shows us, is actually the flaw that brings Oedipus to his end, what we may call his tragic flaw.

One of the largest representations of blindness in the play is Oedipus’s blindness to his actions and true identity. The scene with Teiresias is particularly ironic because even though Teiresias is blind, it is Oedipus that cannot see the truth of his own life. Teiresias insists that Oedipus is better off not knowing the truth about who killed Laius. But Oedipus is “blind” to what the seer is implying and flies into a rage at the man for refusing to disclose what he knows. He even goes so far as to accuse Teiresias himself of plotting the murder. Even when Teiresias flat out tells him the truth, Oedipus still refuses to believe it. He instead turns his anger toward Creon, who initially suggested sending for the seer. He enters into a “blind” rage, throwing accusations and harsh words at everyone to try to deny what he has done. This blindness to his past, his predicament, and his rage eventually manifests itself in his actual blindness. But as is custom in tragedies, Oedipus does morally redeem himself. By blinding himself, he gives himself a symbolic punishment for being ignorant and denying his identity.

Another way that Sophocles hints at Oedipus's fate is through talking about seeing and sight constantly throughout the play. For example, when Teiresias accuses Oedipus of being ignorant of his past, he says that Oedipus "see'st not in what misery" he will fall. While this is extremely slight in meaning, Sophocles could have just as easily written that Oedipus did not understand or know of his past, but he instead uses the imagery of sight to describe it. Even as Teiresias is introduced, the chorus says, “if any man sees eye to eye/With our lord Phoebus, 'tis our prophet.” Oedipus, too, foreshadows his own doom. When he is talking to Jocasta about his fears, he asks the gods to “Forbid, forbid that I should see that day!” Oh the irony. Even looking into Oedipus’s background, we would almost expect his fate. Oedipus is extremely regarded for his clear sight, or insight, but because he is so ignorant to his past, it undermines this reputation. In a way, his physical blindness just symbolizes the full death of his sight in the non-physical sense. For those who are paying special attention to the language of this story, Oedipus’s fate is not entirely surprising; we knew he rambled on about sight and seeing and blindness for some reason.

In a large sense, Oedipus’s fate in the play is fairly predictable. His behavior seems to be strongly associated with the concept of blindness; he is blinded by rage and essentially blind to his true identity. The story also hints at the ending by following the theme of sight and blindness in the language and background of the story. Even if you hadn’t read the mythology that accompanies this play, the characterizations, language, and background of the story all help the reader to predict Oedipus’s tragic fate. (555)

Thursday, January 17, 2008

Now Where'd I Put That Giant Shoe...

It is important to note that the title of this story, "The Metamorphosis", does not only apply to Gregor Samsa. Yes our notice quickly is drawn the transformation of man to giant bug but he is not the only character that undergoes a significant transformation. Other members of his family, namely his father and sister, also undergo profound change because of Gregor's state.

Gregor's sister, Grete, goes through profound change after Gregor's own transformation. Initially, Grete is the most supportive member of the family. She becomes Gregor's caretaker in many ways, even taking special note of his new dietary likes and dislikes. As time goes on, however, Grete begins to lose faith that Gregor's state could improve and even that the giant bug in her house is truly her brother. In the end, she even goes so far as to say that the bug could not possibly be Gregor, because Gregor would have tried to spare them of this misery. We see through this chain that Grete makes more of a negative transformation in the story. She starts out as a loving and sweet sister and even manages to maintain her caring state after Gregor's transformation. But in the end she too transforms, into a selfish person who couldn’t care less about her brother’s unfortunate state. She goes through this extremely negative transformation as a result of Gregor’s state and ends up making his existence even worse.

Gregor’s father also undergoes a profound change after Gregor’s transformation, but his is much more positive than Grete’s. Before, when Gregor was supplying the family’s income, his father was lazy and depressed, sitting at home all day while Gregor works to support the family. When Gregor transforms and obviously stops working, his father is forced to return to work. Rather than making him bitter, however, working returns the father’s vitality and confidence. He transforms back into a full person. For someone, Gregor’s transformation actually has positive impact on life. His positive changes still take tolls on Gregor’s life, but he does manage to become a stronger and better person out of necessity.

Gregor is by no means the only member of the family that goes through a profound transformation in this story. Grete, his sister, changes for the worse, beginning as a caring maternal figure and evolving into a selfish jerk like the rest of her family. His father changes for the better, becoming a more confident and stronger person than he was when Gregor was working. Positive or negative, the family’s changes only mean bad things for Gregor, who suffers from his father’s aggression and his sister’s lack of faith. In many ways, we have to consider that the title “the Metamorphosis” encompasses much more than one man’s transformation into a bug. (460)

Sunday, January 13, 2008

Well...You Could Have at Least Cried at the Funeral!

Selfishness is a constant theme in “The Death of Ivan Ilyich”. Throughout the story, characters continually prove that more often than not, people are more likely to worry more about themselves and their own problems. Ilyich too is selfish throughout his entire life. Unlike the others, however, Ilyich suffers because of his selfishness. Tolstoy uses Ilyich and the characters around him to illustrate the damaging effects of selfishness.

From the very first chapter, we see that the people all around Illyich care more about themselves than the dying Ivan. One example of this is Peter Ivanovich and Ilyich’s other “friends”. You would expect a dead man’s closest friends to be grieving and inconsolable after their friend’s death. But alas, no. There are much more important things, like bridge, for them to worry about. Peter and the others care much more about how his death affects their own lives. After all, their positions in society will change and they will have to go through the grueling agony of consoling the widow.

Ah yes…the widow. Of all people in the entire world, we would most expect her to be crushed by her husband’s death. However, she too is more worried about how his death affects her own life. She asks Peter if she can find a way to get more widow’s compensation and laments over how hard the last three weeks of his life were for her. In the later chapters that take place before his actual death, she again isn’t sympathetic or concerned for him. During much of that time, in fact, she is impatient for his death and only feigns worry for him. Again the people closest to Ilyich fail to care about him even in his dying days.

Ilyich, too, is a selfish, uncaring character but unlike the other characters, he is hurt by his selfish behaviors. In the descriptions of his life, Tolstoy shows that Ilyich also doesn’t put in the effort to worry about other people. He never truly seems to care about anyone else. He doesn’t marry his wife for love and later doesn’t put in the effort to fix problems in their relationship. Like his friends, Ivan won’t do anything uncomfortable or unpleasant even if it is to help someone he supposedly cares about. By the time Ilyich figures out his mistakes, he is too isolated and sick to repair the damage. When he dies, he is lonely and full of regret. He only wishes for someone to care about him and pity him, but with all that he has done, nobody does. Not only does this show the consequences of his own selfishness but also the selfishness of the people around him. Ilyich, however, is the only one we see suffer for his selfishness. Tolstoy uses him as an example of how selfishness creates loneliness in the end. Even though he uses many characters to show the ugliness of human selfishness, Tolstoy uses Ilyich as the specific example of its consequences.

In the entire story of Ivan Ilyich, Tolstory creates a pattern of people who are extremely selfish to warn readers away from being selfish. He starts by creating a dislikeable cast of secondary characters who only care about themselves even in light of their friend’s death. Next he presents Ilyich’s life story and shows how his selfish behavior eventually lead to his suffering at the end of his life. By presenting Ilyich as the selfish characters who suffers and falls into a lonely death, Tolstory warns readers that selfishness is one of the most damaging flaws for anyone to have.

Saturday, December 8, 2007

Some Poems!

THE MASTER SPEED
Robert Frost

No speed of wind or water rushing by
But you have speed far greater. You can climb
Back up a stream of radiance to the sky,
And back through history up the steam of time.
And you were given this swiftness, not for haste,
Nor chiefly that you may go where you will,
But in the rush of everything to waste,
That you may have the power of standing still-
Off any still or moving thing you say.
Two such as you with such a master speed
Cannot be parted nor be swept away
From one another once you are agreed
That life is only life forevermore
Together wing to wing and oar to oar.

^Favorite poem EVER


Devotion by Robert Frost

The heart can think of no devotion
Greater than being shore to ocean -
Holding the curve of one position,
Counting an endless repetition.



Acquainted with the Night by Robert Frost

I have been one acquainted with the night.
I have walked out in rain -- and back in rain.
I have outwalked the furthest city light.

I have looked down the saddest city lane.
I have passed by the watchman on his beat
And dropped my eyes, unwilling to explain.

I have stood still and stopped the sound of feet
When far away an interrupted cry
Came over houses from another street,

But not to call me back or say good-bye;
And further still at an unearthly height,
A luminary clock against the sky

Proclaimed the time was neither wrong nor right.
I have been one acquainted with the night.

Sunday, December 2, 2007

One of the biggest mysteries in Love in the Time of Cholera is how two acutely different characters can become dedicated to the same woman. Though they are very different people, they do have one thing beyond Fermina in common: they follow a strict set of principles that eventually breaks down because of passion.


Dr. Urbino lives by, or tries to live by, the set of principles that govern his profession and social class but allows himself to disregard this standards because of love. We first see this when he courts Fermina Daza. He befriends Fermina’s father and gains his favor in order to get closer to the family and Fermina. He also hires a famous pianist to serenade her at night. As would be typical for a member of his social class, he courts Fermina by trying to impress her with everything he can offer as her husband. When Lorenzo Daza’s conflicted past arises, Urbino, in a less romantic but still commanding Darcy fashion, covers up the story to protect the honor of his wife and the whole family. However, this set of class and professional standards break down when he meets Barbara Lynch. Ironically he directly breaks his professional standards first by initiating a relationship with a patient. He also breaks his class and moral standards by having an ongoing affair with Barbara Lynch even though he is married to Fermina. Before his affair, Urbino obsessively followed a strict set of principles but he disregards it almost carelessly when he falls in love with Barbara.


Florentino Ariza also lives by a strict set of moral principles until he loses Fermina’s love and must find a replacement for his passion. When he meets Fermina Daza, Florentino falls instantly in love with her and, subconsciously, creates a set of principles that he believes he must live by in order to stay faithful to Fermina. The biggest part of this commitment is eternal fidelity and the promise to save himself for Fermina. He also believes that he should shower Fermina with letters and attention as a sign of his love for her. He also serenades Fermina and tries to make money so that he can impress and support her. He lives by a set of guidelines because he wants to be fully dedicated and faithful to Fermina. When Fermina breaks off their engagement, however, circumstances change drastically. After he is “robbed of” his virginity, Florentino begins to realize that he doesn’t have to keep to his guidelines because he can replace his passion for Fermina with a passion for women in general. He sleeps with tons of women and lies to most of them about his past and hides his history with Fermina. Arguably, he doesn’t see these things as a betrayal to Fermina but they are a betrayal of his moral code that he followed when he was courting her. When he and Fermina were involved, Florentino followed a standard of behavior to honor her, but after their engagement ends and he finds passion elsewhere, he abandons his guidelines altogether.


Both Florentino and Urbino initially dedicate themselves to a set of standards but abandon them after their loves and passions change. These standards directly tie in with the effects that Fermina has on men since they are set and eliminated as her relationship with each man changes. In a way, the way that both men change their standards shows how Fermina, Florentino, and Urbino are all impacted by love and passion.